You can read the full text of Te Kawai Ora here courtesy of the archives at the Beehive. 'Well-pleased' goes off, 'Fussy-eater' remains. Because of the action of the acid rain, some equipment for house building corrodes, a person's skin becomes itchy and the rivers and lakes are acidic. 1-34 Te Kōhure A pōwhiri begins with the karanga, which is the ceremonial call of welcome. Kawa is the policy and tikanga are the procedures on how the policy is realised. be bitter, sour, have an unpleasant taste. The information will help to widen the space for the client’s life flow without completely removing the other elements in the river and, eventually, the client will have a stronger and smoother life.This Māori dictionary is now available as an app. Occupational therapists can use Kawa model to understand the contexts of the client, help to prioritize the problems, and provide relative intervention. It emphasizes on the harmony between the person and environmental factors, and believes that the harmony will enhance well-being. In particular, Kawa model reflects the Eastern culture that a person is inter-related with the whole system rather than an independent self.
Most importantly, the space between obstructions is the current life flow of the client, which occupational therapists should focus on and apply the treatment. Driftwood represents a client’s personal attributes and resources. Rocks represent the problems or difficult situations that hinder smooth water flow and they are usually difficult to remove.
River sidewall and bottom reflects a client’s physical and social contexts which are inseparable with the water flow. Water represents a client’s life flow or life energy. The key features of Kawa model include water, river sidewall and bottom, rocks, driftwood, and space between obstructions. Kawa model is a model that uses the metaphor of a river with different contextual elements to represent human life.
0 kommentar(er)
